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...proudly serving the Jewish community of Anne Arundel County since 1906
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October 6, 2002 Rabbi Moshe Pinchas Weisblum From Abraham to Statehood – Israel’s Right to the Land Act II (Exodus), Scene V (Yithro) Forgive me for jumping ahead to Chapter II and giving the plot away! As though this plot is not indelibly etched in our collective memories. This is the history of the Jews. It is also the history of the Christians. And it begins with Chapter I, Genesis. This history is the backbone, the foundation, the moral grounding and the strength of all of us who believe in a higher spiritual being-in one creator-our Lord. This history outlines the promise of G-d to the Jews to live in "eratz" (the land of) Israel. It is laid out as clear as any street map and accepted as gospel, the infinite and finite gospel, by both Christians and Jews. In Chapter XV, it is written that Abraham, the head and
the forefather of the Jewish people had a vision. "On that day the Lord
made a covenant with Abraham saying to his descendants I am giving this land,
from the River of Egypt to the Great River, The Euphrates River." This
promise is one of the basic tenets of Jewish life. It is the reason
why every Passover Seder, which celebrates the Jews' freedom of slavery
from the Egyptians, ends with the phrase "Next year in Jerusalem." This promise by G-d reappears many times throughout the
bible and G-d re-iterated this promise to Abraham, Isaac, Jacob, Moses, Joshua
and King David. The language of the bible is so strong and clear, that
interpreters repeatedly state that G-d's dialogue with the Jews was more than a
promise but a definite commandment. When Abraham came to Hebron and wanted to bury his wife
Sarah. He found a cave and approached the head of the city, Ephron. Ephron
offered the property to Abraham for free, but Abraham, knowing the importance of
having a clear legal claim, paid a very high price for the property, far more
than the value at that time. These same sacred grounds house the remains of the
daughters of Israel, Sarah, Rifka and Leah. This precedent has been followed to
this day, despite all the propaganda we are constantly exposed to. G-d's orders were very explicit to Joshua about conquering the land if Israel. The wars were carried on over many years and generations, at a tremendous toll in deaths. In the first chapter of Joshua, Joshua was told that he must have courage and do G-d's bidding. Joshua and the walls of Jericho is more than a song. It is just one of the many battles the Jews fought to gain the land of Israel. King Saul was ordered to destroy the nation of Amalek in
the Book of Samuel, Chapter XV. He was swayed by the populace and did not
completely follow G-d's orders. For this he was punished and lost his kingdom to
King David. The Holocaust destroyed half of the world Jewish
population-6 million. To this day it is not clear whether the United Nations,
which recognized the Jewish state, came as a consequence of the Holocaust or
because of a guilty conscience. Throughout the centuries, Jews have sacrificed their
belongings, their money, their courage, their hearts and their lives for their
land. During the Holocaust, Chaim Shapiro, a resident of Poland, with his
wife and six children, were sent to Auschwitz. Only Chaim and one son, Baruch,
survived and managed to find their way to Israel. Immediately upon arriving in
Israel, Baruch, now aged 18, was inducted to fight the Arabs in 1948 - a ragtag
army of skeletons emerging from the ashes of Europe to fight for their land.
Baruch was killed on the way to Jerusalem. At his funeral, his father, Chaim,
started singing "Am Yisroel, chai." His friends stared at him and
thought he lost his mind. He stopped singing and explained that he lost his wife
and five of his children without a whisper. He knew not how they died or for
what reason they were murdered. He did know why his son died and that his son
got to walk on this sacred earth. He then asked everyone to join him in singing
"Am Yisroel, hai." This story was written up in a series "The
Never Ending Story" in April 1996 in the Jerusalem Post by Rabbi Stuart
Weiss. That story describes a profound stoicism and suffering, one that that cannot be contained. It must inevitably burst out into song and dance, until we all affirm 'Am Yisrael Hai'." |
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